庄子的批判精神与后现代性

庄子破“待”追求“无待”的批判精神 ,曾被贬为阿Q主义和虚无主义。但庄子所解构的“待” ,作为“礼乐文化”的异化 ,不仅实实在在 ,而且极为深刻 ,醒世千古。庄子解构性的批判具有“后现代性” ,但又不能归结为“后现代性”。因为庄子并未从解构走向虚无主义 ,而有更高的追求。庄子所追求的“无待” ,乃是精神上的理想境界。后现代主义是在“现代性”发生异化时出现的批判思潮。“后现代性”的合理限度 ,只在解构“现代性”异化和引导创新 ,超出这个限度 ,就必然导致虚无主义

Zhuang Zi's criticizing spirit and Post-Modernity

Zhuang Zi's criticizing spirit of de structure “Dai” and pursuing “Wu Dai” was once denounced to be A Qism and nihilism. But the “Dai” de structured by Zhuang Zi and as an alienation of “Li Yue culture” is not only real but also profound and awakening the world forever. Zhuang Zi's de structural criticism have the property of “post modernity”, but it should not be sorted into “post modernity”. Because Zhuang Zi did not turn to nihilism from de structuralism, but he had higher pursuit. The “Wu Dai” pursued by Zhuang Zi is ideal spiritual realm. Post modernity is criticizing ideological trend occurred when “modernity” was alienated. The reasonable limit of “post modernity” is only aimed to de structure the alienation of “modernity” and guide creativity, beyond this limit, it will lead to nihilism.