| 试论杨增新时期新疆乡约的特点 |
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| 引用本文： | 何荣.试论杨增新时期新疆乡约的特点[J].新疆大学学报(社会科学版),2008,36(3):67-70,66. |
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| 作者姓名： | 何荣 |
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| 作者单位： | 新疆师范大学人文学院,新疆乌鲁木齐830054 |
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| 摘 要： | 乡约是清末建省至民国年间新疆基层社会的一项重要制度，杨增新治新时期新疆乡约发展至极盛。其特点是：乡约在基层社会中有很高的社会地位，地方官对乡约的依赖性强，政府从多方面加强了对乡约的管理和控制，乡约保有养廉地，乡约具有非社会教化职能。
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| 关 键 词： | 杨增新 新疆 乡约 特点 |
On the Grassroots Convention from 1912 to 1928 |
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| HE Rong.On the Grassroots Convention from 1912 to 1928[J].Journal of Xinjiang University,2008,36(3):67-70,66. |
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| Authors: | HE Rong |
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| Institution: | LI Gang, CHEN Hai-ming (1. Department of History, Nanjing University, Jiangsu, Nanjing ,210093;2. Xinjiang Medical University, Xinjiang , Urumqi , 830054) |
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| Abstract: | Hami Muslim kings of different periods played an important role in politics and society of Xinjiang in the Qing Dynasty. However, there exist misunderstandings of the ancestors of Hami Muslim kings and their origins in the related historical materials and researches. Based on two Hami kings memories of their ancestors and the archives of Mongolian and Tibetan Affairs, this paper proved that Ebeyidul-a, Hami king, had four previous ancestors, the first of which moved and settled down in Hami. |
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| Keywords: | the Qing Dynasty Hami Muslim kings＇ ancestors residence |
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