| 论朱熹《中庸章句》的“人-物”平等思想 |
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| 引用本文： | 乐爱国. 论朱熹《中庸章句》的“人-物”平等思想[J]. 吉首大学学报(社会科学版), 2013, 34(1): 7-13. DOI: 10.3969/j.issn.1007-4074.2013.01.002 |
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| 作者姓名： | 乐爱国 |
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| 作者单位： | （厦门大学 哲学系，福建 厦门 361005） |
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| 基金项目： | 国家社会科学基金后期资助项目,教育部哲学社会科学重大课题攻关项目 |
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| 摘 要： | 朱熹《中庸章句》对“天命之谓性，率性之谓道，修道之谓教”以及“与天地参”的诠释，强调人与物有着共同的“天命之性”，同时又有各自不同的“道”，要求依据各自不同的“道”对人与物作出不同品级的节制和约束，以实现人与天地自然万物的和谐，蕴含着人与自然万物相互平等的。这种“人-物”平等思想，实际上是今天所倡导的人与自然和谐统一的生态观所必需的思想基础。
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| 关 键 词： | 朱熹 《中庸章句》 &ldquo 人-物&rdquo 平等思想 生态观 |
On the Euqal Thoughts of Peole in “The Doctrine of Mean” by Zhu Xi |
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| LE Ai-guo. On the Euqal Thoughts of Peole in “The Doctrine of Mean” by Zhu Xi[J]. Journal of Jishou University(Social Science), 2013, 34(1): 7-13. DOI: 10.3969/j.issn.1007-4074.2013.01.002 |
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| Authors: | LE Ai-guo |
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| Affiliation: | (School of Philosophy,Xiamen University,Xiamen 361005,Fujian China) |
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| Abstract: | Zhu Xi’s interpretation on heavenly destiny,the foundation of nature,spiritual cultivation and the relationship between heaven and secular world all emphasize the common fate facing both human beings and nature.It also signifies the different essence in these two angles,which requires each one to endow different restraints and contracts in accordance with their own fate.The purpose is only one,namely to actualize the harmony between human and nature.It also embodies the thought that human and all creatures are equal.And this thought should be the basis to advocate the harmony and unity between human and nature. |
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| Keywords: | Zhu Xi The Doctrine of Mean')" href=" #" >The Doctrine of Mean equal thought for human and nature')" href=" #" >equal thought for human and nature eco-concept |
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