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儒家孝论的发生及其变异
引用本文:曾振宇.儒家孝论的发生及其变异[J].文史哲,2002(6):47-54.
作者姓名:曾振宇
作者单位:山东大学,历史文化学院,山东,济南,250100
摘    要:后现代主义哲学认为 ,一种文本一经问世 ,文本作者就已丧失对它的阐释权。注重自然亲情、追求人格独立与平等的原生儒家孝论 ,自秦汉以降便走向了它自身的反面。愚忠与愚孝一同诞生 ,强调子女对父母尊长绝对无条件的顺从是秦汉之后孝论最大的特点。愚孝风气的产生 ,与建构国家意识形态的需要存在着内在的关联。因此 ,如何创造性地回归原生儒家孝论将是关系到儒家孝文化能否真正走向世界的关键所在。

关 键 词:  原生儒家  人格平等  移孝作忠
文章编号:0511-4721(2002)06-0047-08
修稿时间:2001年8月18日

The Arise and Variation of Confucian Theory of Filial Piety
ZENG Zhen,yu.The Arise and Variation of Confucian Theory of Filial Piety[J].Journal of Literature,History and Philosophy,2002(6):47-54.
Authors:ZENG Zhen  yu
Abstract:The post-modernist philosophy holds that once a text be published, the author of it no longer has the right to explain it. The original Confucian theory of filial piety which stressed natural love, pursued the equality and independence of personality has come to its inverse since Qin-Han dynasties. The theory of filial piety after Qin-Han dynasties has the characteristic in combining foolish loyalty and foolish filial piety. The rise of foolish filial piety internally related with the need to construct the national ideology. Therefore, it is a key to creatively return to the original Confucian theory of filial piety for the Confucian culture of filial piety to be internationalized.
Keywords:Original Confucianism  Equality of Personality  Change filial piety into loyalty  
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