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论晚明狂禅思潮中的禅儒互释
引用本文:赵伟. 论晚明狂禅思潮中的禅儒互释[J]. 东方论坛, 2005, 0(2): 103-109
作者姓名:赵伟
作者单位:青岛大学,文学院,青岛,266071
摘    要:晚明李贽、管志道、罗汝芳等人被程朱学者尤其是<四库全书>的编篡者称为"狂禅",最重要的一个原因是因为他们思想与学说中的禅儒互释.狂禅派人物认为佛禅和儒学在本质上是一样的,因此,佛禅和儒学可以相互阐释,这样就能更容易明了佛禅和儒学的本旨.认识到狂禅思潮中的这种禅儒互释,对于我们更加深入理解狂禅派人物看似矛盾的内心世界,以及狂禅思潮为思想界和文学界带来了的活力有重要的意义.

关 键 词:狂禅  禅儒互释  管志道
文章编号:1005-7110(2005)02-0103-07
修稿时间:2004-01-26

The Mutual Interpretation of Zen and Confucianism in the Wild Zen Thoughts in the Late Ming Dynasty
ZHAO Wei. The Mutual Interpretation of Zen and Confucianism in the Wild Zen Thoughts in the Late Ming Dynasty[J]. Orient Forum, 2005, 0(2): 103-109
Authors:ZHAO Wei
Abstract:In the late Ming Dynasty, Li Zhi, Guan Zhidao, Luo Rufang and some others were called "wild Zen", mainly because of the mutual interpretation of Zen and Confucianism in their thoughts and doctrines. They thought they were the same in essence. Their mutual interpretation makes it easy to understand their main aim, their paradoxical minds of their representatives, and the significance of the vitality the wild Zen brought to ideological circles and literary circles.
Keywords:wild Zen  mutual interpretation of Zen and Confucianism
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