| 简论佛教的因果报应说 |
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| 引用本文： | 郭征宇. 简论佛教的因果报应说[J]. 晋阳学刊, 2005, 0(4): 62-65 |
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| 作者姓名： | 郭征宇 |
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| 作者单位： | 武汉大学,哲学学院,武汉,430072 |
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| 摘 要： | 因果报应说是佛教基本理论的重要组成部分,自东汉以来就对我国社会和思想界产生着广泛而深刻的影响。在我国思想界不断地对佛教的因果报应说的质疑、辩论、批评、应答的过程中,因果报应理论事实上经历了一个逐渐中国化的过程,因果报应论也逐渐地深入人心。
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| 关 键 词： | 因果报应 过程 形式 中国化 意义 |
| 文章编号： | 1000-2987(2005)04-0062-04 |
| 修稿时间： | 2004-11-06 |
A Brief Discussion of Buddhism Karma |
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| GUO Zheng-yu. A Brief Discussion of Buddhism Karma[J]. Academic Journal of Jinyang, 2005, 0(4): 62-65 |
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| Authors: | GUO Zheng-yu |
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| Abstract: | Buddhism Karma is the important part of basic Buddhism theory. Since the Eastern Han Dynasty, it has influnced Chinese sociaty and ideology broadly and profoundly. The Karma theory experienced a converting to Chinese ideology in the course of constant query, debate, criticism and response to Buddhism karma. The karma theory is gradually accepted by common people. |
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| Keywords: | karma process form Chinese ideology meaning |
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