| 理学家的"见闻之知"和"德性所知" |
| |
| 引用本文： | 崔树刚. 理学家的"见闻之知"和"德性所知"[J]. 河北理工大学学报(社会科学版), 2006, 6(4): 11-13 |
| |
| 作者姓名： | 崔树刚 |
| |
| 作者单位： | 河北大学,政法学院,河北,保定,071002 |
| |
| 摘 要： | 有的学者认为中国古代理学家的"见闻之知"和"德性所知"相当于西方哲学中的"感性认识".认为理学家的"见闻之知"有相类似于"感性认识"之处,但并不等同于"感性认识",而其"德性所知"与"理性认识"之间不仅没有相似之处,而且还是两个完全不同的范畴.从它们的来源、内容以及彼此相互之间的关系三个方面来探讨这两对范畴及其关系.
|
| 关 键 词： | 见闻之知 德性所知 感性认识:理性认识 |
| 文章编号： | 1673-2804(2006)04-0011-03 |
| 修稿时间： | 2006-01-13 |
On What''''s about "Knowledge What One Sees and Hears" and "the Morality Moral Character Knows" |
| |
| CUI Shu-gang. On What''''s about "Knowledge What One Sees and Hears" and "the Morality Moral Character Knows"[J]. Journal of Hebei Polytechnic University(Social Science Edition), 2006, 6(4): 11-13 |
| |
| Authors: | CUI Shu-gang |
| |
| Abstract: | Some scholars think China ancient times the Neo-Confucianism "knowledge one sees and hears" and "the morality one knews" are equal to "the perception knowledge " and "the rational knowledge" in the western philosophy. The author has a diffeent view to this viewpoint. The Neo-Confucianism "knowledge one sees and hears" has similar "knowledge to the perception" , but certainly does not equate to "the perception knowledge" , the morality knowledge and "the rational nowledge" do not have similar place. They are two completely different categories. This article attempts from theirs origin, the content as well as the relational ship between them, discusses these two pair of categories and their relations. |
| |
| Keywords: | knowledge one sees and hears the morality one knows perceptual understanding rational knowledge |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
