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德里达论他者的命运——从哲学与非哲学的关系看
引用本文:杨大春.德里达论他者的命运——从哲学与非哲学的关系看[J].文史哲,2006(3):150-156.
作者姓名:杨大春
作者单位:浙江大学,哲学系,浙江,杭州,310028
摘    要:“解构”首先是针对西方哲学文化的一种“内部策略”,但不可避免地涉及与其他文明的“内外关系”。哲学与非哲学的“同”“异”关系于是呈现出两种表现形态:在西方文化内部,哲学始终摆脱不了与文学艺术的关联;与此同时,西方的哲学文化必须正视非西方的非哲学文化。德里达承认了作为他者的异质文化的地位,但他依然没有摆脱“种族中心论”倾向。

关 键 词:德里达  他者  哲学  非哲学  种族中心论
文章编号:0511-4721(2006)03-0150-07
修稿时间:2005年12月12

Derrida on Destiny of Others:Viewed from the Relationship between Philosophy and Non-philosophy
Yang Dachun.Derrida on Destiny of Others:Viewed from the Relationship between Philosophy and Non-philosophy[J].Journal of Literature,History and Philosophy,2006(3):150-156.
Authors:Yang Dachun
Abstract:Deconstruction is in the first place a kind of inside strategy against the Western philosophical civilization, but it also has to deal with inside-outside relationship with other civilizations. Therefore the relationship between philosophy and non-philosophy has two sides: philosophy cannot prevent itself from contacting with literature and art on the inside of Western civilization; at the same time, the Western philosophical civilization has to face up to non-philosophical civilization of other countries. Derrida recognizes the importance of other civilizations, but he has not yet prevented himself from ethnocentrism.
Keywords:Derrida  others  philosophy  non-philosophy  ethnocentrism
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