| 论梁实秋的人性观 |
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| 引用本文： | 王敏,李骏. 论梁实秋的人性观[J]. 齐齐哈尔大学学报(哲学社会科学版), 2007, 0(5): 5-7 |
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| 作者姓名： | 王敏 李骏 |
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| 作者单位： | 1. 南京大学,中文系,江苏,南京,210093
2. 南京财经大学,人事处,江苏,南京,210046 |
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| 摘 要： | 梁实秋的"人性论",以儒学伦理人性为精神依归,以西方新人文主义人性论为理论基础。他选择了内在视角,以具有共通情感与理性的人来取代"阶级性"的人,反对阶级人性论;在"情感"与"理性"的二维之间,强调理性的支配作用,批判五四新文学、无产阶级文学"浪漫主义式的情感泛滥"。梁实秋人性观的总体特征是古典主义,强调普遍性、社会性、稳定性,排斥差异性、个体性、变动性。
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| 关 键 词： | 人性 自然 伦理 理性 古典王义 |
| 文章编号： | 1008-2638(2007)05-0005-03 |
| 修稿时间： | 2007-05-26 |
On Liang Shi-qiu''''s Theory of Human Nature |
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| WANG Min,LI Jun. On Liang Shi-qiu''''s Theory of Human Nature[J]. Journal of Qiqihar University (Philosophy & Social Science Edition), 2007, 0(5): 5-7 |
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| Authors: | WANG Min LI Jun |
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| Abstract: | Liang Shiqiu's theory of human nature is based on the ethics of Confucianism and Western new-humanism.From the inner angle of view,he regarded common feelings and ration,instead of class characters,as the human nature.As to the relation between feelings and ration,he stressed the leading position of ration and criticized the May 4th new literature and the proletariat literature for their romantic feeling flood. |
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| Keywords: | human nature nature ethics ration classicism |
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