| 中国古代情感本体的生成及其哲学基础 |
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| 引用本文： | 周远斌.中国古代情感本体的生成及其哲学基础[J].沈阳师范大学学报(社会科学版),2007,31(1):45-48. |
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| 作者姓名： | 周远斌 |
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| 作者单位： | 山东师范大学,文学院,山东,济南,250014 |
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| 摘 要： | 情感作为重要的人性内容,在先秦有一自觉的过程,自觉后的情感在魏晋和晚明的崇情思潮中被赋予了本体性内涵。情感上升为哲学本体,这是唯中国古代所独有的文化现象,“感之为道”的哲学认识为情感本体的生成提供了哲学基础。李泽厚先生曾据传统文化提出情感本体,来弥补工具本体的缺陷,可惜没有产生什么影响。其实,情感本体的产生像工具本体一样,是植根于特定文化土壤中的,并非个人号召而起的文化行为。
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| 关 键 词： | 情感本体 哲学基础 "感之为道" |
| 文章编号： | 1000-5226(2007)01-0045-04 |
| 修稿时间： | 2006年10月21 |
The generation and philosophical foundation of emotional noumenon in Ancient China |
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| ZHOU Yuan-bin.The generation and philosophical foundation of emotional noumenon in Ancient China[J].Journal of Shenyang Normal University(Social Scicence Edition),2007,31(1):45-48. |
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| Authors: | ZHOU Yuan-bin |
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| Abstract: | As an important element of humanity,after conscious development in Pre-Qin period,emotion was endowed with noumenon connotation by the trend of feeling worship in Wei-jin and Late-Ming dynasty.Its evolution to a philosophical noumenon is a unique cultural phenomenon in ancient China.Emotional noumenon fixed its root in specific culture as tool noumenon did and was not the cultural activity which came into being by means of individual's call. |
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| Keywords: | emotional noumenon philosophical base the generation of noumenon |
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