| 玄学、理学本体诠释方法的内在理路 |
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| 引用本文： | 朱汉民.玄学、理学本体诠释方法的内在理路[J].社会科学,2012(7):102-112. |
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| 作者姓名： | 朱汉民 |
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| 作者单位： | 湖南大学岳麓书院 湖南 长沙410082 |
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| 摘 要： | 玄学、理学均是通过诠释儒道经典而建构起本体论学说的。为了建构本体论,玄学的经典诠释方法是本末论,理学的经典诠释方法则是体用论。一方面,玄学的本末之辨深刻地影响了理学的体用之辨。另一方面,理学的体用之辨解决了玄学本末之辨所留下的问题。理学家通过体用之辨的本体诠释方法,才真正完成了建构儒家形上学的任务。
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| 关 键 词： | 玄学 理学 诠释经典方法 本末 体用 本体论 |
The Intrinsic Logic of Interpretation Method on Original Substance between Neo- Taoism and Neo - Confucianism |
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| Zhu Hanmin.The Intrinsic Logic of Interpretation Method on Original Substance between Neo- Taoism and Neo - Confucianism[J].Journal of Social Sciences,2012(7):102-112. |
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| Authors: | Zhu Hanmin |
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| Abstract: | Both Neo-Taoism and Neo-Confucianism construct the Original Substance theory through interpreting classics of Confucianism and Taoism.In order to construct the Original Substance theory,the interpretation method of Neo-Taoism is Original-terminal theory and that of Neo-Confucianism is Substance-function theory.On the one hand,the argument on Original-terminal of Neo-Taoism has a profound influence on Substance-function of Neo-Confucianism,on the other hand,the argument on Substance-function of Neo-Confucianism solves the questions that Neo-Taoism hasn’t completed.Neo-Confucians truly accomplished the mission to construct Confucian metaphysics through arguing about the Substance-function. |
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| Keywords: | Neo-Taoism Neo-Confucianism Interpretation Method Original-terminal Substance-function |
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