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韩国《近思录附注》学术价值探究
引用本文:周欣.韩国《近思录附注》学术价值探究[J].延边大学学报,2014(5):77-82.
作者姓名:周欣
作者单位:湖南科技学院濂溪研究所,湖南永州425199
基金项目:教育部人文社会科学研究青年基金项目(12YJC720061);湖南科技学院古代文学重点学科资助
摘    要:韩国朝鲜时代金平默所辑《近思录附注》,链接朱学著述及历代朱子学家的注释札记,接续韩国性理学传道谱系,是中韩性理学交流与联系的重要文本,其所搜集的注释、校勘迄至目前最为全面.该书对叶采的卷目结构、文本集解提出了较多的质疑,充分展现了韩国朱子学的“自主”特征.由于退溪与栗谷对《太极图说解》中“理”与“气”的意见分歧,这一差异反映在师门传述上,由此构成了性理学的演进脉络.《近思录附注》所构筑的“传心要诀”,是《近思录》传播发展的成熟境界,代表了韩国性理学史的理论构架.

关 键 词:《近思录附注》  金平默  朱子学  叶采  性理学

Exploration of the Academic Value of Annotation to Jin Si Lu
ZHOU Xin.Exploration of the Academic Value of Annotation to Jin Si Lu[J].Journal of Yanbian University(Social Sciences),2014(5):77-82.
Authors:ZHOU Xin
Institution:ZHOU Xin(Lian Xi Research Institute, Hunan University of Science and Engineering, Yongzhou, Hunan, 425199, China)
Abstract:Annotation to Jin Si Lu (records of self-reflection) by Kim Pang Mog of Josen Dynasty maintained the continuity of the spreading and research on Neo-Confucianism in Korea. It is one of the major documentations which proves the close exchange of Neo-Confucianism between China and Korea. As the volumn arrangement and collected commentaries by Ye Cai (scholar of Neo-Confucianism in Southern Song Dynasty) were questioned, Anno- tation to Jin Si Lu shows the "independence" of Neo-Confucianism study in Korea. Differ- ent explainations of "Li (ration)" and "Qi (spirit)" have made Neo-Confucianism evolve in a specific way, And the "keys to spiritual perception" described in Annotation to Jin Si Lu shows the mature stage of the spreading and becomes the theoretic frame of Korean Neo- Confucianism history.
Keywords:Annotation to Jin Si Lu (records of self-reflection)  Zhu Zi's Idealist Philosophy  Ye Cai  Neo-Confucianism
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