| 韩国《近思录附注》学术价值探究 |
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| 引用本文： | 周欣. 韩国《近思录附注》学术价值探究[J]. 延边大学学报, 2014, 0(5): 77-82 |
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| 作者姓名： | 周欣 |
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| 作者单位： | 湖南科技学院濂溪研究所,湖南永州425199 |
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| 基金项目： | 教育部人文社会科学研究青年基金项目（12YJC720061）;湖南科技学院古代文学重点学科资助 |
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| 摘 要： | 韩国朝鲜时代金平默所辑《近思录附注》,链接朱学著述及历代朱子学家的注释札记,接续韩国性理学传道谱系,是中韩性理学交流与联系的重要文本,其所搜集的注释、校勘迄至目前最为全面.该书对叶采的卷目结构、文本集解提出了较多的质疑,充分展现了韩国朱子学的“自主”特征.由于退溪与栗谷对《太极图说解》中“理”与“气”的意见分歧,这一差异反映在师门传述上,由此构成了性理学的演进脉络.《近思录附注》所构筑的“传心要诀”,是《近思录》传播发展的成熟境界,代表了韩国性理学史的理论构架.
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| 关 键 词： | 《近思录附注》 金平默 朱子学 叶采 性理学 |
Exploration of the Academic Value of Annotation to Jin Si Lu |
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| ZHOU Xin. Exploration of the Academic Value of Annotation to Jin Si Lu[J]. Journal of Yanbian University(Social Sciences), 2014, 0(5): 77-82 |
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| Authors: | ZHOU Xin |
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| Affiliation: | ZHOU Xin(Lian Xi Research Institute, Hunan University of Science and Engineering, Yongzhou, Hunan, 425199, China) |
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| Abstract: | Annotation to Jin Si Lu （records of self-reflection） by Kim Pang Mog of Josen Dynasty maintained the continuity of the spreading and research on Neo-Confucianism in Korea. It is one of the major documentations which proves the close exchange of Neo-Confucianism between China and Korea. As the volumn arrangement and collected commentaries by Ye Cai （scholar of Neo-Confucianism in Southern Song Dynasty） were questioned, Anno- tation to Jin Si Lu shows the ＂independence＂ of Neo-Confucianism study in Korea. Differ- ent explainations of ＂Li （ration）＂ and ＂Qi （spirit）＂ have made Neo-Confucianism evolve in a specific way, And the ＂keys to spiritual perception＂ described in Annotation to Jin Si Lu shows the mature stage of the spreading and becomes the theoretic frame of Korean Neo- Confucianism history. |
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| Keywords: | Annotation to Jin Si Lu （records of self-reflection）, Zhu Zi＇s Idealist Philosophy Ye Cai Neo-Confucianism |
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