| 成玄英“重玄”道学思想探析 |
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| 引用本文： | 汤其领. 成玄英“重玄”道学思想探析[J]. 河南科技大学学报(社会科学版), 2005, 23(4): 29-31 |
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| 作者姓名： | 汤其领 |
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| 作者单位： | 徐州师范大学,历史系,江苏,徐州,221116 |
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| 摘 要： | 成玄英是唐代治“重玄”道学的杰出代表,其综众家之长注疏《老》《庄》,深发“重玄”之妙论,“不舍仙家之术,更参释氏之文”,既言修身治国,亦云非有非无。在修炼观上,则主张去躁归静,性命双修。在道教思想理论和道教修炼理论两方面作出了巨大的贡献。
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| 关 键 词： | 成玄英 重玄道学 去躁归静 |
| 文章编号： | 1672-3910(2005)04-0029-03 |
| 修稿时间： | 2005-06-26 |
Cheng Xuanying's thought of double mysteries of Daoism |
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| TANG Qi-ling. Cheng Xuanying's thought of double mysteries of Daoism[J]. Journal of Henan University of Science & Technology:Social science, 2005, 23(4): 29-31 |
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| Authors: | TANG Qi-ling |
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| Abstract: | Cheng Xuanying is one of the remarkable representatives in the studying of double mysteries in the Tang Dynasty. While annotating “Laozi"and “Zhuangzi",he not only persisted in Daoism but also drew the theory of Buddhism and Confucianism. In the process of cultivation he advocated to Daoism priest into immortal both body and character .He made a tremendous contribution to the theory of Daoism including philosophy and training. |
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| Keywords: | Cheng Xuanying the school of Taoism and double-mysteries rest quietly to recuperate |
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