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“在人际关系中创造性转换的自我”何以可能?——评杜维明对儒家“哲学人类学”的“创造性阐释”
引用本文:赵新友,王四达. “在人际关系中创造性转换的自我”何以可能?——评杜维明对儒家“哲学人类学”的“创造性阐释”[J]. 北京理工大学学报(社会科学版), 2008, 10(3): 26-29
作者姓名:赵新友  王四达
作者单位:1.华侨大学人文与公共管理学院, 福建泉州 362021
摘    要:杜维明以哲学人类学的视角对儒学作出“创造性阐释”,把儒家哲学阐释为一种哲学的人类学。认为儒家的人性自我的实现除了需要内在主体在自我修养中不断深化外,还需要在外在人际关系的层层拓展与交互作用中进行创造性转换。但这种“创造性阐释”方法仅仅是观念的诠释,既不符合儒家思想的本意,也缺乏历史条件的支撑,更不可能在现代社会中实现创造性的转换。

关 键 词:儒家仁学   哲学人类学   创造性阐释
文章编号:1009-3370(2008)03-0026-04
收稿时间:2007-10-09
修稿时间:2007-10-09

On the Possibility of the Creative Transformation of Self in Interpersonal Relationship
ZHAO Xin-you and WANG Si-da. On the Possibility of the Creative Transformation of Self in Interpersonal Relationship[J]. Journal of Beijing Institute of Technology(Social Sciences Edition), 2008, 10(3): 26-29
Authors:ZHAO Xin-you and WANG Si-da
Affiliation:1.School of Humanities and Public Management, Huaqiao University, Quanzhou, Fujian, 362021
Abstract:DU Weiming provides a creative interpretation to Confucianism from the perspective of philosophic anthropology by categorizing Confucian philosophy into philosophic anthropology.He thinks the self-realization in Confucianism requires not only self-improvement but also creative transformation in interpersonal communication.However,this"creative transformation" is merely a conceptual interpretation,which is not in accordance with the soul of Confucianism and lacks historical evidence.Therefore,it definitely can not be successfully realized in modern society.
Keywords:confucianism  philosophic anthropology  creative interpretation
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