| 一与多:中国古代思维方式的理论思考 |
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| 引用本文： | 方同义
,施宗璜.一与多:中国古代思维方式的理论思考[J].宁波大学学报(人文科学版),1996(3). |
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| 作者姓名： | 方同义 施宗璜 |
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| 摘 要： | 中国古代思维方式的形成,是基于对宇宙生命现象的特别关切和注意,并以此作为哲学思维抽象基础的结果。这种对生命现象的哲学认知和抽象,造成了中国古代思维的基本格调——一与多,整体性与个体性的耦合。文章对一与多、整体性与个体性两者的理论内涵、耦合关系,以及思维方式的成败得失作了系统详尽的阐释、分析和评价。
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| 关 键 词： | 一与多 整体性与个体性 耦合 |
A THEORETICAL STUDY OF THE ANCIENT CHINESE THINKING MODE: UNITY AND MULTIPLICITY |
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| Fang Tongyi Shi Zonghuang.A THEORETICAL STUDY OF THE ANCIENT CHINESE THINKING MODE: UNITY AND MULTIPLICITY[J].Journal of Ningbo University(Liberal Arts Edition),1996(3). |
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| Authors: | Fang Tongyi Shi Zonghuang |
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| Institution: | Fang Tongyi Shi Zonghuang |
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| Abstract: | The ancient Chinese thinking mode was based upon the special concern and interest in the forms of life in universe. Thus,it is characterized by the integration of unity and multiplicity, individuality and wholeness. This article presents systematical demonstration and analysis of the concepts of unity and multiplicity, individuality and wholeness, their interrelationships and advantages as well as disadvantages. |
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| Keywords: | unity and multiplicity individuality and wholeness interrelationships |
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