| 交往理性：哈贝马斯的理性重建 |
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| 引用本文： | 刘金萍.交往理性：哈贝马斯的理性重建[J].内蒙古民族大学学报(社会科学版),2007,33(3):76-78. |
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| 作者姓名： | 刘金萍 |
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| 作者单位： | 吉林大学,哲学基础理论研究中心,吉林,长春,130012 |
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| 摘 要： | 哈贝马斯是在分析交往行为和生活世界的过程中建构起交往理性概念的。他是以工具理性和交往理性二元分立为基点,赋予交往理性以对抗工具理性的使命,通过“交往理性”这种新理性观的确立,解除了意识哲学的“先验主体”和“先验理性”的设定,摒弃了主、客体二元对立的思维方式,从而取消了主体中心主义的独裁,从根本上否定了狭隘的传统的“理性”观,也为现代人逃离现代性困境提供了一个可能的方向。
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| 关 键 词： | 交往 交往理性 生活世界 |
| 文章编号： | 1671-0215(2007)03-0076-03 |
| 修稿时间： | 2007年1月2日 |
Social Reason-Habermas's Rational Reconstruction |
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| LIU Jing-ping.Social Reason-Habermas''''s Rational Reconstruction[J].Journal of Inner Mongolia University for Nationalities(Social Sciences),2007,33(3):76-78. |
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| Authors: | LIU Jing-ping |
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| Abstract: | Habermas constructed the concept of "Association Reason" through analyzing the action of association and life world.He is based on the dual opposites between the tool reason and the social reason.,he opposed the tool reason with the social reason.Habermas defined the social reason rescinded the prior subject and the prior reason.He got rid of the mode of thinking which is dual opposites between subject and object.Then Habermas rescinded the central subject and negated the viewpoint of traditional reason.He gave us a possible direction for escaping modern predicament. |
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| Keywords: | Association Social reason Life world |
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