| 试论朝鲜李朝时期“孝”观念与儒教和佛教的关系 |
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| 引用本文： | 成泽胜. 试论朝鲜李朝时期“孝”观念与儒教和佛教的关系[J]. 延边大学东疆学刊, 2005, 22(3): 32-37 |
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| 作者姓名： | 成泽胜 |
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| 作者单位： | 东北大学 东北亚研究中心 |
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| 摘 要： | 李朝时期的"孝"思想是由于性理学的兴起,而成为当时社会的重要价值的。尽管如此,它与性理学的"孝"观念仍存在着非常明显的差异。被性理学看作是异端的佛教"孝"思想因素在李朝时期的"孝"意识中占据着重要的地位。这正是"孝"思想传入朝鲜以后发生的重大变异,是朝鲜独特的"孝"意识结构。
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| 关 键 词： | " 孝" 朝鲜李朝时期 儒教 佛教 |
| 文章编号： | 1002-2007(2005)03-0032-06 |
| 修稿时间： | 2005-03-28 |
On the Relations between the Concept of "Filial Obedience" in Korea''''s Yi Dynasty, Confucianism and Buddhism |
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| Masaru Narusawa. On the Relations between the Concept of "Filial Obedience" in Korea''''s Yi Dynasty, Confucianism and Buddhism[J]. Dongjiang Journal, 2005, 22(3): 32-37 |
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| Authors: | Masaru Narusawa |
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| Abstract: | Due to the rise of Neo-Confucianism, the idea of "filial obedience" becomes important values in Korea's Yi Dynasty, but it greatly differs from the concept of "filial obedience" in Neo-Confucianism, and therefore, it is regarded as heretical Buddhism by Neo-Confucianism. The idea of "filial obedience" occupies an important position in the filial consciousness in the Yi Dynasty, which has reflected the great change in this regard and embodied Korea's unique "filial obedience" consciousness structure since the idea was introduced to the Korean Peninsula. |
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| Keywords: | " filial obedience" , Korea's Yi Dynasty, Confucianism, Buddhism. |
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