| 论叔本华的悲剧观 |
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| 引用本文： | 熊元义,余三定. 论叔本华的悲剧观[J]. 湘潭大学学报(哲学社会科学版), 2005, 29(2): 45-49 |
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| 作者姓名： | 熊元义 余三定 |
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| 作者单位： | 湖南理工学院,中文系,湖南,岳阳,414006 |
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| 基金项目： | 国家社会科学基金项目“中国悲剧论”，基金批号: 03BZW001 |
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| 摘 要： | 我国近现代最早引进的西方悲剧理论是叔本华的悲剧理论,而叔本华的悲剧理论是围绕人类所受的痛苦并如何摆脱这种痛苦展开的。这种痛苦的摆脱是人的主观认识的产物,叔本华更强调人类的悲剧命运,个体只是体现了这种悲剧命运。叔本华的悲剧理论是没有善恶分别的。
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| 关 键 词： | 痛苦 生命意志的否定 解脱 |
| 文章编号： | 1001-5981(2005)02-0045-05 |
| 修稿时间： | 2004-10-21 |
Schopenhauer''''s View on Tragedy |
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| XIONG Yuan-yi,YU San-ding. Schopenhauer''''s View on Tragedy[J]. Journal of Xiangtan University(Philosophy and Social Sciences), 2005, 29(2): 45-49 |
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| Authors: | XIONG Yuan-yi YU San-ding |
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| Abstract: | The earliestly introduced western tragedy theory in modern China is Schopenhauer's tragedy theory that develops on human sufferings and on how to extricate from the sufferings. Though such extrication is the product of human subjective knowledge. Schopenhauer emphasizes more than others the tragic destiny of mankind, regarding individuals as the representations of this tragic destiny. In this sense, there is no distinction between good and evil in Schopenhuaer's tragedy theory. |
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| Keywords: | sufferings negation of will to life extrication |
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