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大禹治水与龙蛇神话
引用本文:何根海.大禹治水与龙蛇神话[J].安徽大学学报(哲学社会科学版),2003,27(6):8-14.
作者姓名:何根海
作者单位:池州师范专科学校,安徽,池州,247000
摘    要:将大禹治水与治水中的群龙问题联系起来加以考察解绎,可以看到禹治水神话中的群龙实是指洪水河川本身。洪水河川是龙诞生的生态起点和自然基础,是群龙之形的最原始的基形。群龙的动物性性状特征是以洪水河川中之蛇蟒蜥鳄为具象栽体。禹治水时的龙蛇尚不是夏部族的图腾。禹命名为“擒蛇”或“擒龙”,禹逐杀龙蛇状的共工、相繇,治水中“黄龙曳尾”等等原始事象均是以神话变形的方式涵藏或再现着群龙与自然洪水河川间的真切关联,是用神话语言认真而曲折地叙述着禹疏川导滞治平洪水的历史真实。

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文章编号:1001-5019(2003)06-0008-07

Dayu's regulating rivers and the myth of dragons and snakes
HE Gen-hai.Dayu's regulating rivers and the myth of dragons and snakes[J].Journal of Anhui University(Philosophy & Social Sciences),2003,27(6):8-14.
Authors:HE Gen-hai
Abstract:The writer thinks that the dragons here refer to the floods and rivers because floods and rivers are the ecological starting points, the natural basis for the dragons and the original basic form of dragons as well. The dragons and snakes here are not the totems in Xia Tribe when Yu regulated the rivers and watercourses.Yu was called the dragon-killer or snake-killer.So Yu killed dragon-like Gonggong and Xiangyao. Tales such as "The Yellow Dragon's Hailing of Tail" tell us the connections between dragons and snakes and thefloods and rivers.
Keywords:flood  regulating rivers  dragons and snakes  myth  Totem  Dayu  
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