| 尼采：为了重新赢得“变易”的清白 |
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| 引用本文： | 陈君华.尼采：为了重新赢得“变易”的清白[J].同济大学学报(社会科学版),2004,15(1):48-54. |
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| 作者姓名： | 陈君华 |
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| 作者单位： | 同济大学文法学院 |
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| 基金项目： | 本文为同济大学人文社科基金资助项目的阶段性成果 |
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| 摘 要： | "变易"是西方哲学的根本问题.但是,自从阿拉克西曼德开始,"变易"一直就被消极地笼罩在"罪与罚"的阴影之下.为了重新赢得变易的清白,尼采不仅借赫拉克利特游戏和审美的哲学废黜了这种笼罩在变易之上的"罪与罚"的乌云,而且还进一步对变易所带来的消亡和毁灭做了狄俄尼修斯般热情的肯定与讴歌,并把所有事物的"易逝性"看作是高涨洋溢的权力意志"对生产和毁灭之力的享受",看成是"永无止境的创造"所导致的必然结果.
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| 关 键 词： | 变易 消亡 罪与罚 权力意志 挥霍 |
Niestzsche:For Regaining the Innocence of Becoming |
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| Chen Junhua.Niestzsche:For Regaining the Innocence of Becoming[J].Journal of Tongji University(Social Science Section),2004,15(1):48-54. |
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| Authors: | Chen Junhua |
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| Abstract: | Becoming is a fundamental problem in western philosophy.From Anaximander,however, becoming is always passively covered by the shadow of sin and punishment. For regaining the innocence of becoming,Nietzsche not only cheans out,by virtue of Heraclitean philosophy of play and esthetical,this haze of sin and punishment over becoming ,but also,furthermore,approves and praises with a Dionysiac passion the perfdition the perdition and destruction derived from becoming ,and regards the evanescence of all things as the enjoyment of producting and perishing force of the exuberating Will to Power,as the necessary fruit of the endless creation. |
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| Keywords: | Becoming Perdition Sin and Punishment Will to Power Profusion |
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