| 利他主义新探 |
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| 引用本文： | 王海明.利他主义新探[J].齐鲁学刊,2004,1(5):76-81. |
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| 作者姓名： | 王海明 |
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| 作者单位： | 北京大学,哲学系,北京,100871 |
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| 摘 要： | 我国占统治地位的现行伦理观,仍属于利他主义而渊源于儒墨。只不过,儒家是爱有差等的利他主义,主张爱亲多于爱民、先亲后民、"亲亲而仁民";墨家是儒家的否定,是爱无差等的利他主义,主张同等爱亲民;现行伦理观则又是墨家的否定、儒家的否定之否定而成为一种新的爱有差等的利他主义,它主张爱民多于爱亲、先民后亲、"全心全意为人民"。
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| 关 键 词： | 道德自律 道德他律 爱有差等 爱无差等 |
| 文章编号： | 1001-022X(2004)05-0076-06 |
| 修稿时间： | 2004年4月3日 |
A New Exploration on Altruism |
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| Wang Hai-ming.A New Exploration on Altruism[J].Qilu Journal,2004,1(5):76-81. |
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| Authors: | Wang Hai-ming |
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| Abstract: | Nowadays, the dominant ethics in China is still altruism, originating from both Confucianism and Mohism. But. Confucianism is an altruism, advocating love is of hierarchy, which holds "internal love first, external love second", while, in contrast with Confucianism, Mohism is an altruism, advocating that love is of equality, which attach equal importance to internal love and external love. The current ethnics in China is a brand-new altruism, which holds "more external love, less internal love" and "loving the people heart and soul". |
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| Keywords: | self-discipline by moral love of hierarchy love of equality |
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