冯契的实践观

实践，是冯契转识成智学说中知识到智慧的桥梁。实践，在冯契的广义认识论中，既是人的主体能动性本身，又是人的主体能动性的确证。冯契理论中的智慧，是一种能在滚滚向前的认识过程中获得的性与天道的真理性认识，即智慧是可以认识的。整个认识过程就是主体在实践活动中对感性和理性、有限和无限、客观辩证法和主体能动性等矛盾环节的不断开展与解决。冯契的实践观有三层意蕴一实践是人类向着实践目的运动的过程；二实践主体的本体论意义；三实践客体的优先性。冯契的实践观既突破了现代知识论的狭隘领域，又吸纳、改造了马克思主义和非马克思主义的理论精髓，是独具个性的实践观。

FENG Qi's View of Practice

Practice is the bridge of knowledge to wisdom in Feng Qi's theory of “transforming knowledge into wisdom”. Practice, in Feng Qi's Broader Epistemology, is both the subjective activity itself of human being, and its affirmation. The wisdom in Feng Qi's theory ,is the true knowledge of human nature and Tao achieved in the activity advance of knowledge ,this is to say, the wisdom is accessible to be recognized. The process of knowledge is that the subject display and solve these practice movements between the sensibility and the reason, the finitude and the infinitude, objective dialectic and the subjective activity .There is three meanings implied in Feng Qi's view of practice: First, practice is the movement of human being towards practical ends; Second, the subject of practice in the ontological sense; Third, the priority of the object of practice. Feng Qi's view of practice, since broken out the narrow horizon of contemporary epistemology, and assimilated Marxism and non-Marxism, is a theory of character.