| 雅：中国古代文人的审美理想 |
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| 引用本文： | 陈玉杰,江海鹰. 雅：中国古代文人的审美理想[J]. 齐齐哈尔大学学报(哲学社会科学版), 2001, 0(6): 84-86 |
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| 作者姓名： | 陈玉杰 江海鹰 |
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| 作者单位： | 华南师范大学人文学院,广东,广州,510631 |
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| 摘 要： | 雅是一个复杂的审美范畴,它以“天人合一”为其哲学基础,有着超越的本质,并且这一超越是向着真与善的双方向超越,因此它集真善美于一身,为儒道两家所推崇。此外,它又迎合了中国古代文人对生命意味、外在形式的审美追求而成为中国历代文人的审美理想。
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| 关 键 词： | 雅 超越 天人合一 审美理想 |
| 文章编号： | 1008-2638(2001)06-0084-03 |
| 修稿时间： | 2001-04-18 |
Elegance:The Aestheric Ideal of Chinese Ancient Intelectual |
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| CHEN Yu-jie,JANG Hai-ying. Elegance:The Aestheric Ideal of Chinese Ancient Intelectual[J]. Journal of Qiqihar University (Philosophy & Social Science Edition), 2001, 0(6): 84-86 |
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| Authors: | CHEN Yu-jie JANG Hai-ying |
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| Abstract: | Elegance is a complex aesthetic category.Based on the Union of Heaven and Man,it has the essence of teanscendence which toward truth and good.So it embody the truth,good and aesthetics,worshiped by the Confucianism and the Taoism.Besides,elegance cater to the aesthetic ideal of ancient intellectual about life and extenal form and become theirs commen ideals. |
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| Keywords: | Elegance Transcendence the Union of Heaven and Man Aesthetic ideal |
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