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西方宗教文化与中国本土文化的冲突与选择——戊戌时期士大夫“保教”主张及中西宗教文化认同论析
引用本文:刘国军.西方宗教文化与中国本土文化的冲突与选择——戊戌时期士大夫“保教”主张及中西宗教文化认同论析[J].北方论丛,2012(3):98-102.
作者姓名:刘国军
作者单位:大连民族学院思想政治理论课教学科研部,辽宁大连,116600
基金项目:中央高校自主基金资助项目,2011年度辽宁省社会科学规划基金
摘    要:19世纪末20世纪初年,中国出现了严重的文化危机,其主要体现就是西方宗教文化的大举进入,极大地动摇了儒教在中国的正统地位。围绕如何处理西方宗教文化与中国本土文化尤其是儒教的关系问题,戊戌前后中国士大夫提出了取代论、融合论和并存论等应对方案,特别是提出了"保教"主张。"保教"主张的提出虽有其深刻的原因并被很多士大夫认同,但由于存在诸多局限,很快衰微,进入20世纪初年被佛教复兴和"存学"主张逐渐取而代之,文化民族主义以新的形式继续存在。

关 键 词:戊戌时期  士大夫  宗教文化

Conflict and Choice of Western Religious Culture and Chinese Local Culture——On Defend the Confucian Idea of the Chinese Literati Before and After 1898 in China
LIU Guo-jun.Conflict and Choice of Western Religious Culture and Chinese Local Culture——On Defend the Confucian Idea of the Chinese Literati Before and After 1898 in China[J].The Northern Forum,2012(3):98-102.
Authors:LIU Guo-jun
Institution:LIU Guo-jun(Dept.of Ideological and Political Theory Teaching and Research,Dalian Nationalities University,Dalian Liaoning 116605,China)
Abstract:The end of the 19th century and the early of 20th century,China has witnessed a serious cultural crisis.The dissemination of Western religious culture seriously shaken the orthodox position of Confucianism in China.Around how to deal with relationship of the Western religious culture and the local culture,especially Confucianism relations,Chinese literati put forwarded a variety of response options,in particular,proposed the idea of"Defend the Confucian"Advocated in the deeper causes,recognized by many literati,However,there are many limitations,Soon declined.
Keywords:before and after 1898  Chinese literati  religious culture
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