| 《论语》为己之学的审美解析 |
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| 引用本文： | 李灿.《论语》为己之学的审美解析[J].齐鲁学刊,2011(1). |
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| 作者姓名： | 李灿 |
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| 作者单位： | 南华大学,文法学院,湖南,衡阳,421001 |
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| 摘 要： | 《论语》中的"古之学者为己"主要强调"学"之主体性、兴趣性与悦乐境界,从而使主体在审美体验中实现自身的完善。孔子所说的"学"不是执着于对客体知识的掌握,而是以人生实践活动为基础和准则的,从而使"为己之学"在实际运用中具有强烈的审美色彩,这对于当今功利主义的学习风气是一种有力反拨。
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| 关 键 词： | 《论语》 为己之学 主体性 兴趣性 悦乐境界 |
The Aesthetic Analysis of Study for the Sake of Self-improvement in the Analects |
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| Li Can.The Aesthetic Analysis of Study for the Sake of Self-improvement in the Analects[J].Qilu Journal,2011(1). |
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| Authors: | Li Can |
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| Institution: | Li Can (School of Arts and Law,University of South China,Hengyang 421001,China) |
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| Abstract: | Confucius's classical saying In old days men studied for the sake of self-improvement is emphasized primarily study'subjectivity,interest and the ambit of delight to improve themselvs in aesthetic experience.In order not to acquire objective knowledge the study is based on real life practice.So the study for the sake of self-improvement is aesthetic which could make the utilitarian academic environment turned round effectively nowadays. |
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| Keywords: | The Analects the study for the sake of self-improvement subjectivity interest the ambit of delight |
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