| 新疆奇台的理教和理门公所 |
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| 引用本文： | 夏雷鸣.新疆奇台的理教和理门公所[J].新疆大学学报(社会科学版),2007,35(6):60-66. |
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| 作者姓名： | 夏雷鸣 |
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| 作者单位： | 新疆社会科学院图书馆 新疆乌鲁木齐830011 |
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| 摘 要： | 1876年(清光绪二年),左宗棠率兵入疆,天津"赶大营"的队伍也随军而至。很多天津杨柳青人落户奇台。奇台为当时经济繁荣的"旱码头",继赶大营之后天津人纷至沓来。天津人将理教带到了奇台,奇台于民国二年建立了理门公所和二众公所。理教教义偏重儒家的伦理道德,其修正注重道教的性命双修,尊观世音菩萨为唯一偶像。文章使用了大量田野调查和人物访谈的第一手资料,对奇台理教从渊源、教义、戒律、宗教活动等方面进行了全面地解剖,奇台的理教具有强烈的世俗化特征,也有地域和时代特色。
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| 关 键 词： | 新疆奇台 理教 理门公所 |
| 文章编号： | 1000-2820(2007)06-0060-07 |
| 修稿时间： | 2007年8月12日 |
On the Neo-Confucianism and Neo-Confucian Hall in Qitai, Xinjiang |
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| XIA Lei-min.On the Neo-Confucianism and Neo-Confucian Hall in Qitai, Xinjiang[J].Journal of Xinjiang University,2007,35(6):60-66. |
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| Authors: | XIA Lei-min |
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| Abstract: | In 1876,General Zuo Zongtang led his army into Xinjiang to suppress the rebels,and many Tianjin people came along with the army and settled down in Qitai that became a then prosperous "land wharf".Along with the influx of Tianjin people,neo-Confucianism was brought to Qitai.This paper,with the first-hand materials from field work and interviews,makes a comprehensive analysis of Qitai neo-Confucianism in terms of its origin,canon,commandments and religious activities.Qitai neo-Confucianism bore strong worldly features and regional characteristics of that era. |
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| Keywords: | Qitai neo-Confucianism Neo-Confucian Halls |
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