| “达”范畴与“士”的价值定位 |
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| 引用本文： | 田义勇.“达”范畴与“士”的价值定位[J].南昌大学学报(人文社会科学版),2012,43(4):80-85. |
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| 作者姓名： | 田义勇 |
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| 作者单位： | 浙江大学人文学院,浙江杭州310028;浙江外国语学院人文学院,浙江杭州310012 |
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| 基金项目： | 2010年浙江省高校优秀青年教师资助计划项目 |
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| 摘 要： | 在中国儒家文化传统里,与"达"范畴相关的理念有意地祛除了官场俗气,而赋予它更多的道义色彩,表现出超功利的价值立场。从孔子的"士达说"到方孝孺的"穷达观",其价值体系的精神血脉一贯而下,体现了中国传统思想中"士"的价值定位的精髓实质。这种一脉相承的价值观念值得当代知识分子去反思领会,进而发扬光大。
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| 关 键 词： | 孔子 方孝孺 价值观 士 达 穷 |
Category of Distinction (Da) and Value Orientation of Intellectual (Shi) |
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| TIAN Yi-yong.Category of Distinction (Da) and Value Orientation of Intellectual (Shi)[J].Journal of Nanchang University(Humanities and Social Sciences),2012,43(4):80-85. |
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| Authors: | TIAN Yi-yong |
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| Institution: | TIAN Yi-yong(School of Humanities,Zhejiang University Hangzhou 310028,China; School of Humanities,Zhejiang International Studies Universiy,Hangzhou 310012,China) |
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| Abstract: | In the Confucian tradition,the concept of category of Distinction deliberately gets rid of the official vulgar manners and gives more moral colors,thus represents the ultra-utilitarian value position.From the concept of Distinction of Intellectual by Confucius to the concept of Distinction and Distress by Fang Xiaoru,their spiritual nature of value system is consistent and embodies the essence of the value proposition of intellectual.This same strain values is worthy of being reflected and carried forward by our contemporary intellectuals. |
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| Keywords: | Confucius Fang Xiaoru value intellectual distinction distress(qiong) |
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