| 唐顺之的"道器不二"论与欧阳修思想的渊源 |
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| 引用本文： | 吴正岚.唐顺之的"道器不二"论与欧阳修思想的渊源[J].福州大学学报,2010,24(2):72-77,84. |
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| 作者姓名： | 吴正岚 |
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| 作者单位： | 南京大学中国思想家研究中心,江苏南京210093 |
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| 基金项目： | 教育部人文社会科学研究项目(08JC751024) |
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| 摘 要： | 唐顺之“即经而心”的学术思想、神明与法度合一的文学观念可溯源至欧阳修的道器论。唐顺之前后期对神明与法度的主次关系的两种看法，分别对应于欧阳修器重于道的心性论和道重于器的文艺论。唐顺之的心学与欧阳修的心论有契合之处，其道器论所引例证和表述都与欧阳修接近，这也证明了两者之间的渊源关系。在阳明心学之外，唐顺之的思想有着更早的、来自欧阳修等文学前辈的理论动力，这是形成唐顺之学术和文学思想独特性的重要原因。
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| 关 键 词： | 神明 法度 道器不二 唐顺之 欧阳修 |
Sources of Tang Shunzhi's 'Inseparability of Skills and Morality' and Ouyang Xiu Thoughts |
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| WU Zheng-lan.Sources of Tang Shunzhi's 'Inseparability of Skills and Morality' and Ouyang Xiu Thoughts[J].Journal of Fuzhou University(Philosophy and Social Sciences),2010,24(2):72-77,84. |
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| Authors: | WU Zheng-lan |
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| Institution: | Center for Studies of Chinese Thinkers;Nanjing University;Nanjing;Jiangsu 210093 |
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| Abstract: | Tang Shunzhi's academic thoughts and his literary ideas of the oneness of deity and law can be traced back to Ouyang Xiu's thoughts on skills and morality.The two different views on deity and law prevalent before and after Tang Shunzhi are very close to Ouyang Xiu's mind-nature and literary theories.Tang Shunzhi's theory of the mind shares similar characteristics with Ouyang Xiu's mind-nature theory.Tang's theory of skills and morality is close to that of Ouyang Xiu's in terms of its elaboration and exposit... |
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| Keywords: | deity law oneness Tang Shunzhi Ouyang Xiu |
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