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壁山神研究
引用本文:黎春林. 壁山神研究[J]. 西南交通大学学报(社会科学版), 2012, 0(2): 111-117
作者姓名:黎春林
作者单位:西华师范大学历史文化学院;四川师范大学巴蜀文化研究中心
基金项目:西华师范大学2004年度科研启动项目(04B016);四川师范大学巴蜀文化研究中心项目(川教函{2006}486号)
摘    要:壁山神源自唐赵延之,而非梓潼神。自唐以来,壁山神崇信不断。宋元战争中,壁山神的军事辅佑功能凸显。钓鱼城之战后,其影响和地位达到极致,甚至被拉入道教神籍。元明清时期,壁山神事迹模糊,成为合州铜梁土主,但其信仰范围早已自合州扩大到整个四川,成为巴蜀大地共同尊信的著名神。

关 键 词:壁山神  赵延之  道教  《普泽庙大神化书》  钓鱼城之战  合州铜梁土主  巴蜀大地

The Study of the Bishan God
LI Chun-lin. The Study of the Bishan God[J]. Journal of Southwest Jiaotong Universit(Social Science Edition), 2012, 0(2): 111-117
Authors:LI Chun-lin
Affiliation:LI Chun-lin1,2(1.History Department,China West Normal University,Nanchong 637002,China;2.Center for Bashu Cultural Studies,Sichuan Normal University,Chengdu 610018,China)
Abstract:The origin of Bishan God is not Zitong but Zhao Yan-zhi.Since the Tang Dynasty,beliefs in and worship of Bishan God flourished.During the War between Song and Yuan,the military power of Bishan God reached the peak after the war of Diaoyucheng city and its status and effect as well.It was introduced into Taoism from then.In the Ming and Qing Dynasties,Bishan God’s deeds faded and the God became the local-God of Tongliang.The Scope of belief expanded to the whole Sichuan and Bishan God were worshiped by everyone throughout the Bashu area.
Keywords:Bishan God  ZHAO Yan-zhi  Taoism  Book of the Reincarnation of Puze Temple God  Battle of Fishing Creek  Local-God of Hezhou and Tongliang  Bashu area
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