| 牟宗三圆善思想的意义与缺陷 |
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| 引用本文： | 杨泽波. 牟宗三圆善思想的意义与缺陷[J]. 云南大学学报(社会科学版), 2011, 10(2): 35-40 |
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| 作者姓名： | 杨泽波 |
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| 作者单位： | 复旦大学,上海,200433 |
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| 基金项目： | 国家社会科学基金项目“牟宗三儒学思想批判”(项目号:04BZX033); 教育部人文社会科学研究项目“贡献与终结”(项目号:03JB2003)的阶段性研究成果 |
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| 摘 要： | 牟宗三写作《圆善论》的主旨是借助中国哲学的智慧来解决康德的圆善问题。但是,牟宗三通过诡谲的即和纵贯纵讲所能达到的只是道德幸福而不是物质幸福,他的努力并没有达到预期的目的,其整个论述过程也存在着不少混乱。
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| 关 键 词： | 牟宗三 康德 《圆善论》 德福一致 |
Significance and Defects of Mou Tsung-san's the Highest Good Thought |
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| YANG Ze-bo. Significance and Defects of Mou Tsung-san's the Highest Good Thought[J]. Journal of Yunnan Yniversity, 2011, 10(2): 35-40 |
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| Authors: | YANG Ze-bo |
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| Abstract: | To solve Kant's puzzlement over the highest good with the help of Chinese philosophical wisdom,Mou Tsung-san wrote the book On the Highest Good.He proved his philosophy by adopting Guijuedeji and Zongguanzongjiang,which,however,could only lead to moral happiness rather than material happiness.Besides,his whole argument had much confusion.As a result,he didn't achieve his desirable goal. |
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