| 荀学与西汉儒学之趋向 |
| |
| 引用本文： | 余亚斐.荀学与西汉儒学之趋向[J].殷都学刊,2011,32(2):120-123. |
| |
| 作者姓名： | 余亚斐 |
| |
| 作者单位： | 安徽师范大学,政法学院,安徽芜湖241000 |
| |
| 基金项目： | 教育部人文社科规划项目，安徽省省级研究生精品课程建设项目《中国哲学史》 |
| |
| 摘 要： | 继孔、孟之后,荀子着重对善的现实化和普遍化问题进行了探讨,重视善得以实现的外在力量,开创了经世儒学的路向,对西汉儒学的产生和发展产生了深远影响。荀学与西汉儒学之趋向分别体现在性命观、儒士道统与政统精神和礼法观这三个方面。
|
| 关 键 词： | 荀学 西汉儒学 礼法 儒士精神 性命 |
Xun Zi's Doctrine and the Tendency of the Confucian of Western Han Dynasty |
| |
| YU Ya-fei.Xun Zi's Doctrine and the Tendency of the Confucian of Western Han Dynasty[J].Yindu Journal,2011,32(2):120-123. |
| |
| Authors: | YU Ya-fei |
| |
| Institution: | YU Ya-fei(College of Politics and Law,Anhui Normal University,Wuhu 241000,China) |
| |
| Abstract: | Master Xun mainly explored the actualization and the generalization of Good.He valued the external force of realizing Good,and established the Practical Confucianism,which produced profound effects upon Confucianism in Western Han Dynasty.The trend in Xun Zi's doctrine and Confucianism in Western Han Dynasty can be displayed from three aspects:the relationship of nature and life,the spirit of confucianist and the relationship of rite and law. |
| |
| Keywords: | Xun Zi's doctrine Western Han Dynasty Confucianism ritual law spirit of Confucianists life |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
