哲学论域中的终极关切

在哲学的层面 ,终极关切首先通过对存在意义的关注和反思 ,显现存在的自觉以及人的存在从自在到自为的转换。与之相联系的 ,是未来的指向与理想的追求对既成性及限定性的超越。以有限与无限的张力为本体论前提 ,终极关切从一个方面表现了即有限而超越有限的存在境域。在本体论的意义上 ,终极的存在是作为整体并以自身为原因的具体存在或这个世界。通过对本然、自在的统一形态以及分化的世界图景的双重扬弃 ,终极关切同时赋予统一性的重建以回归这个世界的意义。作为人“在”世的二重形态 ,作为这一过程的二重向度 ,与终结关切相对的是所谓日常生活 ,日常生活与终极关切本质上具有内在的相关性。

Ultimate Concern in Philosophical Theory

Philosophically, ultimate concern involves in the first place concerning and reflecting the meaning of human existence, to expose a conscious being and a transfer of human existence from in self to for self. What are related to it should be a surpass over establishment and definition by a direction to the future and a pursuit to ideal. With a tension of limit and limitless as the premise of ontology, ultimate concern expresses, from one side, a realm of existence in being limit and surpassing limitness. At the ontological stratum, ultimate being is an entity, and a concrete existence of self reasoning or this world. By a double sublate of a unified morphology of self and in self and a divided world, ultimate concern, at the same time, reconstruct a unity for returning the meaning of this world. The so called daily life is in contrast to ultimate concern; daily life and ultimate concern, as a dual morphology, and a dual dimension of this process, have in essense an internal relationship.