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泰州学派王襞思想初探
引用本文:季芳桐,刘斐.泰州学派王襞思想初探[J].南京理工大学学报(社会科学版),2007,20(4):24-27.
作者姓名:季芳桐  刘斐
作者单位:南京理工大学,人文与社会科学学院,江苏,南京,210094
摘    要:王襞为泰州学派的重要成员,在心性问题上主张性无善恶的性本体论,在修养方面强调功夫与率性之统一,以心为主宰前应该重视功夫,为主宰后则应重视率性,不然则落于"人为"。在追寻乐的问题上,他认为乐是内在的,是不依与外在条件的;以为心就是乐,道就是乐。这种将形而上之道与形而下之乐结合起来的观点,体现了道器或真善美的统一。

关 键 词:修养  心性  学与乐

Probing into Wang Bi's Ideology of Taizhou School
Ji Fangtong,Liu Fei.Probing into Wang Bi''''s Ideology of Taizhou School[J].Journal of Nanjing University of Science and Technology(Social Science),2007,20(4):24-27.
Authors:Ji Fangtong  Liu Fei
Abstract:Wang Bi is the important member of Taizhou School.He advocates the natural ontology of there being no good or evil in nature as regard to the question of human nature.As for the aspect of self-accomplishment,he emphasizes the integration of accomplishment and human nature.We should focus on accomplishment before spirit comes to be in the dominant position.Human nature should be attached prior importance to.Otherwise,it seems done intentionally.In his opinion,happiness is out of our internal beings,independent of external conditions in the pursuit of happiness.It is his opinion that the internal being and morality are consistent with happiness.The proposition of combining morality of metaphysics and physical happiness reflects the unification of morality with the truth,the good and the beautiful.
Keywords:cultivation  human mature  study and happiness
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