| 略论先秦道家的死亡本质观 |
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| 引用本文： | 刘明.略论先秦道家的死亡本质观[J].洛阳工学院学报(社会科学版),2010(2):32-36. |
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| 作者姓名： | 刘明 |
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| 作者单位： | 华北水利水电学院学报编辑部,河南郑州450011 |
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| 摘 要： | 儒道两家对于生命的认识有着本质的差异。相对于儒家死亡本质观的道德色彩，道家的死亡本质观则更具自然性的特征。从这个角度看，道家的死亡本质观包含生死命定、生死一体、生死物化这样几层含义。
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| 关 键 词： | 先秦 道家 死亡观 |
On the Essence of Death |
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| LIU Ming.On the Essence of Death[J].Journal of Luoyang Institute of Technology(Social Science),2010(2):32-36. |
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| Authors: | LIU Ming |
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| Institution: | LIU Ming (Editorial Department of Journal, North China Institute of Water Conservancy and H,droelectric Power, Zhengzhou 45001, China ) |
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| Abstract: | The understanding in the nature of life is different for Confucian and Taoist. In the Confucian concept, the nature of death indicate a moral appeal, but the essence of death in the Taoist concept presents more natural feature. The essence of death in the Taoist concept means predestiny of life and death, integration of life and death, and materialization of life and death. |
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| Keywords: | Pre-Qin Taoist the view of death |
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