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论中国古代文论中的天赋论
引用本文:袁济喜.论中国古代文论中的天赋论[J].宝鸡文理学院学报(社会科学版),2002,22(4):39-45.
作者姓名:袁济喜
作者单位:中国人民大学,中文系,北京,100872
摘    要:天赋论是中国古代文论作家论中的重要内容,是中国古代文人有鉴于文学创作的主体特性而提出来的理论,这种天才论以文气论为基础,强调文艺家的先天禀赋是决定创作成功的先决条件.在天赋论发展过程中,才与德、先天与后天修养问题一直存在着尖锐的对立与冲突,传统儒家重德轻才,推崇后天修养而轻视先天才华,以一种唯道德的标准去论文,往往扼杀了作家的才华与作品的价值,不利于对作家的创作才华与作品作出全面的评价.

关 键 词:古代文论  作家论  天赋论  才性论  儒家文道论
文章编号:1008-4193(2002)04-0039-07
修稿时间:2002年5月29日

On the View of Endowment in Ancient China's Literary Review
YUAN Ji,xi.On the View of Endowment in Ancient China''''s Literary Review[J].Journal of Baoji College of Arts and Science(Social Science Edition),2002,22(4):39-45.
Authors:YUAN Ji  xi
Abstract:The view of endowment, an important content in ancient China's literary review, is put forth by liberators of ancient China considering the peculiarity of the literary writing. This view is based on the view of literary genius and stresses that the innate gift of an artist is the precondition of success in literary writing. In the development of the view, the issue of whether talent and morality are inborn or acquired has been constantly controversial. The traditional Confucianism emphasizes morality instead of talent, canonizes the after-birth training and overlooks the innate talent. With only the moral standard to evaluate the literature, it always jugulates the author's talents and the value of his/her works, which makes it impossible to make an overall evaluation of the author's talents and literary works.
Keywords:ancient China's literary review  view of authorship  view of endowment  view of talents  literary view of Confucianism  
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