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圣人之境——论儒家的超越本体
引用本文:曾海军.圣人之境——论儒家的超越本体[J].殷都学刊,2008,29(1):131-135.
作者姓名:曾海军
作者单位:四川大学,哲学系,四川,成都,610064
摘    要:儒家学说是一套具有宗教性超越品格的价值信仰系统,其立“人”知“命”达“天”至“圣”的内在超越理路是基本清楚的。圣人之境作为一种超越的本体境界,它具有基督天国一样的绝对完美性和一劳永逸性。对于这样一种整体化的圣人之境必须予以打破,彻底破灭这种境界所给出的终极完满性。

关 键 词:圣人之境  儒家  超越  本体
文章编号:1001-0238(2008)01-0131-05
修稿时间:2007年12月11

Sage of Extent Reached on Confucian Transcendental Noumenon
ZENG Hai-jun.Sage of Extent Reached on Confucian Transcendental Noumenon[J].Yindu Journal,2008,29(1):131-135.
Authors:ZENG Hai-jun
Institution:ZENG Hai-jun ( Department of Philosophy ; Siehnan University ; Chengdu 610064 ; China)
Abstract:Confucianism is a value belief system which has transcendental character of religion, and its internal transcendental path from people's growing up, knowing the appointment of Heaven, entering Heaven to becoming sage is basically distinct. As a transcendent noumenon condition, sage of extent reached, as well as kingdom of Heaven of Christ, has absolute nature of perfection and character of getting something done once and for ever. The sage condition of entirety must be broken up, which disillusionizes its ultimate nature of perfection.
Keywords:sage of extent reached  Confucianism  transcendency  noumenon
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