| 唐君毅心本体论及其理论贡献 |
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| 引用本文： | 余仕麟. 唐君毅心本体论及其理论贡献[J]. 四川大学学报(哲学社会科学版), 2011, 0(5) |
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| 作者姓名： | 余仕麟 |
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| 作者单位： | 西南民族大学学报编辑部; |
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| 摘 要： | 唐君毅认为心本体并非仅是一个道德本体,也是人的整个生命存在活动。心本体虽然是以无相的状态存在着,但它却在流行发用中以性相功用的方式展示出来。正是从心本体出发,唐君毅深刻揭示了作为心本体表现形式的道德自我如何在万物散殊境、依类成化境、功能序运境、感觉互摄境、观照凌虚境、道德实践境、归向一神境、我迭二空境、天德流行境九境当中确立、扩展、升进的图景。
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| 关 键 词： | 唐君毅 现代新儒家 心本体 儒家 道德境界 道德自我 |
On Tang Junyi's Heart Noumenon Theory and Its Philosophical Significance |
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| YU Shilin. On Tang Junyi's Heart Noumenon Theory and Its Philosophical Significance[J]. Journal of Sichuan University(Social Science Edition), 2011, 0(5) |
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| Authors: | YU Shilin |
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| Affiliation: | YU Shilin(Editorial Office,Journal of Southwest University for Nationalities,Chengdu,Sichuan 610041) |
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| Abstract: | In Tang Junyi's philosophy,the heart noumenon is not just the morality-in-itself;it constitutes the whole span of human activities.Despite its being non-substantial,the heart noumenon reveals its nature and function in the routines of human existence.Focusing on the heart noumenon,Tang Junyi elaborates on the establishment,extension and elevation of the moral self in nine different spiritual realms. |
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| Keywords: | Tang Junyi modern Neo-Confucians heart noumenon Confucianism the moral realm the moral self |
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