心性本不二--从《郭店竹简·性自命出》篇论儒家"性"论之特征

在儒家正统哲学中,"性"作为人得以成立之依据,乃是天赋的.这也可以表述为"性善论".<郭店楚简·性自命出>篇的贡献在于,它论证了人性(天性)之实践环节在"心"上,由此形成"心性不二"的天-人关系框架.突出"心"之本体地位,"人道"内在同一于"天道",对"天道"的追求也实践地落实为人道追求;但另一方面,人道实践乃是天道实现的环节,又深刻地区别于"人类中心"的泥淖,从而有助于建立天-人,人-物的合宜关系.

Xin and Xing: Substance and Function in One --On the Characteristics of the Confucian Theory of "Xing" as Seen in "The Bamboo Slips of Guo Dian: Xing Comes from the Will of Heaven"

In the orthodox Confucian philosophy, as the foundation of a human being, Xing is endowed by nature. This can also be called "the theory of good nature". The contribution of The Bamboo Slips of Guo Dian: Xing Comes from the Will of Heaven lies in the fact that it demonstrates that the practical link of human nature is in "Xin", thus forming the framework of "Xin and Xing in one". The significance of stressing the status of "Xin" is that an inner coordination with heaven way. The seeking of heaven way is also the practical seeking of human way. But on the other hand, the practice of heaven way is the link of the realization of human way, and it also differs from the origin of "anthropocentrism". Therefore, it is helpful to establish the relationship of heaven human and human thing.