| 论卢卡奇物化理论的当代意义 |
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| 引用本文： | 周立斌.论卢卡奇物化理论的当代意义[J].山东理工大学学报(社会科学版),2004,20(2):67-71. |
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| 作者姓名： | 周立斌 |
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| 作者单位： | 中国人民大学,哲学系,北京,100872 |
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| 摘 要： | 在《历史与阶级意识》中,卢卡奇把韦伯的合理化理论与马克思对商品拜物教的分析结合起来,提出了物化理论,即人的活动、人自己的劳动成了对自己说来是客观和对立的东西。这一理论引发了法兰克福学派对工具理性和文化工业的批判。后现代主义对消费异化的批判也从这一理论中得到启发。
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| 关 键 词： | 合理化 物化 工具理性 消费异化 |
| 文章编号： | 1672-0040(2004)02-0067-05 |
| 修稿时间： | 2003年11月3日 |
On the Contemporary Significance of Lukacs' Materialization Theory |
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| Zhou Libin.On the Contemporary Significance of Lukacs'''' Materialization Theory[J].Journal of Shandong University of Technology:Social Sciences Edition,2004,20(2):67-71. |
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| Authors: | Zhou Libin |
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| Abstract: | In History and Class Consciousness,Lukacs presented material theory according to his analysis of Weber's rationalization theory and Marxist commodity.Man's activities and labor become objective and countering part to himself.This theory made Frankfurt School criticize tool reason and culture industry.The critical opinion of postmodernism on consumption alienation also got enlightenment from this theory. |
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| Keywords: | rationalization materializing tool reason consumption alienation |
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