| 《西游记》与道教:世俗性叙事观点 |
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| 引用本文： | 王学钧. 《西游记》与道教:世俗性叙事观点[J]. 学术交流, 2006, 9(11): 164-168 |
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| 作者姓名： | 王学钧 |
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| 作者单位： | 江苏省社会科学院,文学研究所,南京,210013 |
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| 摘 要： | 《西游记》虽然主要由佛教、道教形象及其情节构成,但统摄全书的基本叙事观点却并非道教观点,而是世俗观点。它不但对道教毫无敬意,而且内含反讽。这表明作者不是以道教立场,而是以世俗立场,借用道教题材来编自己的通俗故事,表达自己的世俗观念。《西游记》对道教社会特性的见解和反讽说明《西游记》的作者不可能是道教中人。
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| 关 键 词： | 《西游记》 道教 叙事观点 |
| 文章编号： | 1000-8284(2006)11-0164-05 |
| 修稿时间： | 2006-09-07 |
A Journey to the West and Taoism: A Worldly Narrative Perspective |
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| WANG Xue-jun. A Journey to the West and Taoism: A Worldly Narrative Perspective[J]. Academic Exchange, 2006, 9(11): 164-168 |
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| Authors: | WANG Xue-jun |
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| Abstract: | Mainly composed of the images and plots featuring Buddhism and Taoism and their values,A Journey to the West is subjected to a worldly view rather than Taoist perspective.Its ironic narrative pays no respect to Taoism.All these show author compiles the popular story through Taoist materials and expresses his secular concepts.The viewpoints towards Taoism and social issues as well as ironical plots in this novel demonstrate its author is not a Taoism-follower. |
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| Keywords: | A Journey to the West Taoism narrative perspective |
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