汉晋之际学术现象探析

汉代经学和儒家所倡导的礼义制度随着汉王朝政权统治的衰落而日趋空疏和虚浮,黄老刑名法术之学代之而起,从而形成以形名为核心的谈辩风气,旋即演进为玄谈和玄学。何晏指出归元致一是最有效的治学之道,王弼则提出自觉以执一方法治学的要求。士人们不仅在思想深处将儒道两家融会贯通,而且吸收了其他方面的学说和文化。南北朝时期,人们观念理论和思辩的对象层面开始下移,士人的思索重点转向了形神关系,而有无关系问题则随之在人们头脑中退居二线。汉末六朝学术的发展在整个中国学术史上划了一个弯。

Exploration and Analysis of the Academic Events in the Period between the Han and the Jin Dynasty's

The study of Confucian classics and social institutions advocated by Confucianism became less specific and more coxcombry with the decline of the Han Dynasty,and was replaced by the study of Huanglaoxingmingfashu.Consequently the vogue for arguing came into being with xing-ming as its kernel and soon evolved into xuan-tan and xuan-xue.While He Yan argued that the best way of study is guiyuanzhiyi,Wang Bi advocated a theory of pursuing studies by zhi-yi consciously.Scholars not only fused the Confucianist and the Taoist school in their inner thoughts,but also absorbed other doctrines and culture.In the Southern-Northern Dynasties,the concepts and objects of dispute began to shift downward,the scholars' emphases on ponder turned to the relationship of xing-shen,moreover the relationship of you-wu moved back in everyone's mind.The academic development in the late Han dynasty and the Six Dynasties actually initiated a turn in the history of China's academy.