形而上学的价值论底蕴

文章从三个方面对形而上学的价值论底蕴进行了分析：形而上学的发端是出于对人类生存状况的深切关注；形而上学在其发展过程中，偏离了其价值论轨道而表现出了浓厚的知识论倾向，逻各斯（理性或上帝）成了万物的最终尺度，人不再是“是其所应是”的价值性存在；作为价值论的形而上学，不是一种有特殊对象领域的哲学部门，它本质上是一种人生哲学和幸福哲学。

The Axiological Connotation of Metaphysics

The paper argues that the great vitality of metaphysics lies in its axiological connotation. In its original form, metaphysics is a theory of existence.In other words, the basic impetus of original theoretical thinking comes from the concern with human existence. In the course of its development, metaphysics has fled from the existential way and slipped to the way of religious or scientific metaphysics, which changes the man into the god or the animal, but such a man is no longer an actual man. We cannot reject metaphysics for man is a metaphysical animal, but we do not need religious nor scientific metaphysics. Only the axiological metaphysics is what we really need. Such metaphysics should not be regarded as one of the department of philosophy, but the philosophy itself. And such a philosophy pays all its attention to the value and meaning of human lives, that is to say, axiological metaphysics is the philosophy of life, the philosophy of happiness.