元语言冲突与晦涩诗学

赵毅衡认为,正是符号使世界有了意义,人时时刻刻在观察到的现象中找出意义,也就是把世界和经验符号化,而对于意识,我们也只能通过符号才能了解。唐小林认为,建立主体符号学是当务之急,它的建构有"符号的主体学"和"主体的符号学"两个维度,分别考察人在符号表意中的作用并运用符号学原理阐释作为符号动物的人,这是完成符号学奠基性事业的关键性环节。乔琦指出,晦涩问题纠缠于百年新诗发展过程,从符号学角度考察,读者能力、社会语境元语言与文本自携元语言的冲突,形成了常见而较低层次的晦涩;同一层次元语言冲突形成的阐释漩涡带来的意义晦涩,才是更高层次也是真正诗学意义上的晦涩。

Semiotics Awakened:Theory and Its Applications(Symposium)

In the first paper,Zhao Yiheng argues that signs make the world meaningful,as men always search for meaning in the phenomenon he observes,that is to semiotise the world and his experience.Only through signs can we understand his mind.Tang Xiaolin holds,in his essay,that it is urgent to construct a subjective semiotics,which could be divided into two phases:the subjectivism of signs,and the semiotics of subject.They examine the human role in signification and explain humans as animals of symbols through the application of semiotics.This is a key link in founding semiotics.Qiao Qi,on the other hand,the issue of ambiguity that hounded Chinese New Poetry in the one hundred years of its development could be understood through semiotics.The clashes among the reader’s competence,the social context,the metalanguage and the text-carried metalanguage form ambiguities on the lower levels,whereas the clashes between metalanguages on the same level,however,form those on the higher levels resulted from the interpretive vortex.This is,therefore,genuine ambiguities in the sense of poetics.