论现象学视域中的自明性

现象学的自明性不是对象自身的自在显明，而是相对于一个主体的直接被给与。自明显现的直观对象不仅有纯粹的经验材料，还内在的包含了主体的先验认知形式，因而胡塞尔的自明性主要是逻辑的和谓述的自明性。作为知识的绝对起点和终极标准的自明性是一种先验的自明性，而一旦这种静态自明性被引入时间和辩证法，就会被转变为解释学的文化生成意义上的相对自明性，作为哲学起点和终点的绝对自明性也就消失了。

HUSSERL's Self-evidence

Self\|evidence in phenomenology is not the manifestation of the object itself,but is something given directly to the subject.The direct manifestation of the object includes more than objective experiences,it contains also the cognitive form of the transcendental subject,thus Husserl's evidence is mainly logical and predictive evidence.The self\|evidence as the alpha and omega of knowledge is the transcendental evidence,once such a static self\|evidence is permeated by time and dialectics,it turns into the becoming evidence of the culture of Hermeneutics,leading to the vanish of the absolute self\|evidence.