| 论先秦儒家理想人格的三个层次 |
| |
| 引用本文： | 张瑞雪.论先秦儒家理想人格的三个层次[J].长安大学学报(社会科学版),2005,7(3):67-71. |
| |
| 作者姓名： | 张瑞雪 |
| |
| 作者单位： | 西北大学,思想文化研究所,陕西,西安,710069 |
| |
| 摘 要： | 先秦儒家对理想人格进行了系统的设计和论述,他们肯定每一个体都有完善自我人格的潜在因素和现实能力,但又非众生皆平,不同的政治阶层具有不同的理想人格,自下而上分别是君子、贤人、圣人。这种层次性是现实等级秩序的反映,君子、贤人、圣人既是先秦儒家对庶民以上的各阶层提出的做人要求,又是为他们划定的“成人”界限。
|
| 关 键 词： | 哲学 中国哲学 先秦儒家 理想人格 层次 |
| 文章编号： | 1671-6248(2005)03-0067-05 |
| 修稿时间： | 2005年3月16日 |
Introduction on three strata of pefrect personalities from Confucianism before the Qin dynasty |
| |
| ZHANG Rui-xue.Introduction on three strata of pefrect personalities from Confucianism before the Qin dynasty[J].Journal of Chang'an University(Social Sciences Edition),2005,7(3):67-71. |
| |
| Authors: | ZHANG Rui-xue |
| |
| Abstract: | Confucianism before the Qin dynasty had systemically designed and discussed perfect personality.They affirmed that everybody had the potential diathesis and the realistic potent to consummate his perfect personality.But the potent between them was not equal.Different estate had their own perfect personality,which was respectively Man of honor,Wisdom and Sage.The stratification reflected the real-life rating.Man of honor,Wisdom and Sage were Confucian demands to each estate of how to behave,as well as the limits between every estate. |
| |
| Keywords: | philosophy Chinese philosophy Confucianism before the Qin dynasty perfect personality hierarchy |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
