宋代之前中国古代哲学关于物身、心物关系论述中所体现的信息认识论思想

宋代之前的中国古代哲学家们已经看到了在人的认识发生的过程中，心物之间的相互作用被人之感官和理性所中介的性质。公孙龙的“白马非马”和“离坚白”论、邵雍的“体用交”论揭示的正是人的认识被人的神经生理结构所中介的性质，而程颐的“理由心上得”论、嵇康的“声无哀乐论”则深刻揭示了人的认识被人的认识结构（先已形成的认知图式、理性框架）所中介的性质，至于张载的“内外合”理论则更是对人的认识被人的神经生理结构、认识结构所中介的性质做出了统一性论述。

The Information Epistemological Thoughts from the Discussion of the Ancient Chinese Philosophy on the Substance-body and Mind-body Relations Before the Song Dynasty

Before the Song Dynasty,Ancient Chinese philosophers have seen that in the process of noegenesis,the interaction between the mind and matter are human sensory and rational intermediary in nature.The theories that Gongsun Long's "white horse is not horse","separated hard and white" and Shao Yong's "assemble body and object" exposited that neurobiological structure of the nature is the intermediary of human cognition.And Cheng Yi's theory of "reason derives from mind" and Ji Kang's theory of "sound has no sad and happy" reveal a profound cognition of the people that cognition structure of human(pre-formed cognitive schemata,rational framework) is intermediary in nature.Zhang Zai's theory of "inside and outside combination" made a unitive expositions that the neurobiology structure and the cognition structure of the nature is intermediary of cognition of human.