| 郭象玄学的礼学特质 |
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| 引用本文： | 罗彩.郭象玄学的礼学特质[J].吉首大学学报(社会科学版),2021,42(2):118-124. |
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| 作者姓名： | 罗彩 |
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| 作者单位： | （广东工业大学 马克思主义学院，广东 广州 510520） |
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| 基金项目： | 国家社会科学基金后期资助项目（20FZXB069） |
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| 摘 要： | 郭象将仁义之礼视为个体自性的内容，通过性本论的建构为礼的合理化存在寻求到形上基础。其基于“依性而为即自为”“安性守分即逍遥”的性分论，展开对礼之教化向度的阐释，基于“神人即圣王”“游外即冥内”的圣王观展开对礼之治国向度的阐释，进而建立一种合乎“自然”的新礼教秩序。其玄学思想体系以政治哲学为皈依，具有明显的礼学特质。
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| 关 键 词： | 魏晋玄学 郭象 礼学 |
The Characteristics of Rites in Guo Xiang's Metaphysics |
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| LUO Cai.The Characteristics of Rites in Guo Xiang's Metaphysics[J].Journal of Jishou University(Social Science),2021,42(2):118-124. |
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| Authors: | LUO Cai |
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| Institution: | (College of Marxism,Guangdong University of Technology,Guangzhou 510520,China) |
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| Abstract: | Guo Xiang regards the ritual of benevolence as the content of individual self-nature,and seeks the metaphysical basis for the rational existence of ritual through the construction of the theory of nature.Believing "to act according to one's nature is to act for oneself",and "to keep one's nature is to be carefree",Guo Xiang explains the educational dimension of rites.Based on the concept of "divine man is the holy king" and "to travel outside is to contemplate the inner mind",Guo expounds the direction of ruling the country by rites,and then establishes a new ethical order in accordance with "nature".His metaphysical thought system takes political philosophy as its conversion and has obvious characteristics of ritual. |
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| Keywords: | metaphysics in Wei and Jin Dynasties GUO Xiang theory of ritual |
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