| 浅探唐人小说的因果报应模式 |
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| 引用本文： | 许晓燕.浅探唐人小说的因果报应模式[J].合肥学院学报(社会科学版),2007,24(2):76-79. |
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| 作者姓名： | 许晓燕 |
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| 作者单位： | 安徽大学,中文系,合肥,230039 |
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| 摘 要： | 因果报应是佛教主要教义之一,它于东汉末年随佛学东渐,登陆中土,与中国固有的因果报应意识相结合,形成具有中国特色的因果报应观。这种新型的观念逐渐为广大民众所接受,至唐代,在唐人小说中出现了人世、冥间、畜道及天界四种主要的报应模式,影响波及后世的文学创作。
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| 关 键 词： | 唐人小说 因果报应 人世报 冥间报 畜道报 天界报 |
| 文章编号： | 1672-920X(2007)02-0076-04 |
| 修稿时间： | 2006年9月28日 |
Exploring the Karma Pattern of Novels in Tang Dynasty |
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| XU Xiao-yan.Exploring the Karma Pattern of Novels in Tang Dynasty[J].Journal of Hefei University:Social Sciences,2007,24(2):76-79. |
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| Authors: | XU Xiao-yan |
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| Abstract: | The karma is one of the chief religious doctrine of Buddhism.In company with Buddhism,it came to China in last years of Eastern Han Dynasty.Gradually,it combined with Chinese traditional ideology of retribution for sin and formed the conception of karma which possessed Chinese character.The Chinese people had accepted this new-type idea little by little.Till Tang Dynasty,four main patterns of karma had arisen in Tang Dynasty's novel:world's retribution,hell's retribution,beast's retribution and paradise's retribution.It influenced the later generations' literary creations. |
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| Keywords: | Tang Dynasty's novel karma world's retribution hell's retribution beast's retribution paradise's retribution |
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