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求同与求异:《老子》在西方的读者接受
引用本文:吴冰.求同与求异:《老子》在西方的读者接受[J].北京科技大学学报(社会科学版),2017,33(2):60-64.
作者姓名:吴冰
作者单位:安庆师范大学 外国语学院,安庆,246000
基金项目:安徽省高校人文社科重点项目,教育部英语国家级特色专业,安庆师范大学翻译专业综合改革试点工程项目的阶段性成果
摘    要:英译《老子》在西方的接受存在着多元形态。简言之,这些接受形态可分为面向文本原意和面向现实应用等两种接受定向。这些既是读者求异选择或求同选择的结果,也是目标语和源语所处社会之力量共同作用的结果。英译《老子》在西方的接受中存在各种扭曲与挪用,甚至在一定程度上沦为西方社会的“玩物”,究其原因,西方在接受东方文化中的“单面镜”做法是一重要因素,这种现象也映射出中西方社会力量对比中的不平衡。 

关 键 词:英译《老子》  多元接受  定向  读者选择  扭曲和挪用  社会系统力量
收稿时间:2016-11-20

The Similarities and Differences: the Readers' Receptions of Lao Zi in the West
WU Bing.The Similarities and Differences: the Readers' Receptions of Lao Zi in the West[J].Journal of University of Science and Technology Beijing(Social Sciences Edition),2017,33(2):60-64.
Authors:WU Bing
Institution:School of Foreign Languages, Anqing Normal University, Anqing 246000, China
Abstract:English translation of the Lao Zi has various receptions in the west. Generally speaking, these receptions have two directions:facing to the text's original meaning or facing to its present application, which are the results of audience's choice for differences or similarities as well as the results of co-action of the source and the target languages' social system strength. Historically and presently, English translation of the Lao Zi has so many distortions and appropriations in its reception in the west that it has become a "plaything" to some extent. One reason for that is the "one-way mirror" practice in the west's reception of the eastern culture, which reflects the imbalance comprehensive strength between the western and the eastern social systems. 
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